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O once I lov’dThis song was Robert Burns’s first composition, written when he was 15, for Nelly Kilpatrick, alongside whom he worked at harvest time O ONCE I lov'd a bonnie lass,
As bonnie lasses I hae seen,
A bonny lass I will confess,
But Nelly's looks are blythe and sweet,
She dresses ay sae clean and neat,
A gaudy dress and gentle air
'Tis this in Nelly pleases me,
A Poet’s Welcome to his Love-begotten Daughter;the first instance that entitled him to the venerable appellation of Father Robert wrote this tender poem following the birth of his first child, Elizabeth, born to the family servant Elizabeth Paton THOU'S welcome, wean! mishanter fa' me, If thoughts o' thee, or yet thy Mamie, Shall ever daunton me or awe me, My bonie lady, Or if I blush when thou shalt ca' me Tyta, or daddie.-
Tho' now they ca' me Fornicator, And tease my name in kintra clatter, The mair they talk, I'm kend the better; E'en let them clash! An auld wife's tongue's a feckless matter To gie ane fash.-
Welcome! My bonie, sweet, wee Dochter! Tho' ye come here a wee unsought for, And tho' your comin' I hae fought for, Baith Kirk and Queir; Yet by my faith, ye're no unwrought for, That I shall swear!
Wee image o' my bonie Betty, As fatherly I kiss and daut thee, As dear and near my heart I set thee, Wi' as gude will As a' the Priests had seen me get thee That's out o' h-.-
Sweet fruit o' monie a merry dint, My funny toil is no a' tint; Tho’ ye come to the warld asklent, Which fools may scoff at; In my last plack your part's be in't, The better half o't.-
Tho' I should be the waur bestead, Thou's be as braw and bienly clad, And thy young years as nicely bred Wi' education, As any brat o' Wedlock's bed, In a' thy station.
[Lord grant that thou may aye inherit Thy mither's looks an’ gracefu’ merit; An' thy poor, worthless Daddie’s spirit, Without his failins! 'Twad please me mair to see thee heir it, Than stocked mailins]
For if thou be, what I wad hae thee, And tak the counsel I shall gie thee, I'll never rue my trouble wi' thee, The cost nor shame o't, But be a loving Father to thee, And brag the name o't.-
Holy Willie’s PrayerBurns wrote this satirical attack against a particularly sanctimonious Kirk elder, William Fisher, who had made a public complaint against Burns’s friend, Gavin Hamilton – for such sins as digging his garden on a Sunday instead of reading a Bible O THOU, who in the heavens does dwell, Wha, as it pleases best thysel, Sends ane to heaven an' ten to h-ll, A' for Thy glory! And no for ony gude or ill They've done afore thee.-
I bless and praise thy matchless might, When thousands thou hast left in night, That I am here afore thy sight, For gifts and grace A burning and a shining light To a' this place.-
What was I, or my generation, That I should get such exaltation? I, wha deserv’d most just damnation, For broken laws Sax thousand years ere my creation, Thro' Adam's cause!
When from my mother's womb I fell, Thou might hae plunged me in hell, To gnash my gooms, and weep, and wail, In burning lakes, Where damned devils roar and yell Chain'd to their stakes.-
Yet I am here, a chosen sample, To shew thy grace is great and ample: I'm here, a pillar o' thy temple Strong as a rock, A guide, a ruler, and example To a' thy flock.-
[O L-d thou kens what zeal I bear, When drinkers drink, and swearers swear, And singin’ there, and dancin’ here, Wi' great an’ sma'; For I am keepet by thy fear, Free frae them a'.-]
But yet- O L-d- confess I must- At times I'm fash'd wi' fleshly lust; And sometimes too, in wardly trust, Vile Self gets in; But thou remembers we are dust, Defil'd wi' sin.-
O L-d- yestreen- thou kens- wi' Meg— Thy pardon I sincerely beg! O may't ne'er be a living plague, To my dishonour! And I'll ne'er lift a lawless leg Again upon her.-
Besides, I farther maun avow, Wi' Leezie's lass, three times- I trow— But L-d, that friday I was fou When I cam near her; Or else, thou kens, thy servant true Wad never steer her.-
Maybe thou lets this fleshly thorn Buffet thy servant e'en and morn, Lest he o’er proud and high should turn, That he's sae gifted; If sae, thy hand maun e'en be borne, Until Thou lift it.-
L-d bless thy Chosen in this place, For here thou hast a chosen race: But G-d, confound their stubborn face, And blast their name, Wha bring thy rulers to disgrace And open shame.-
L-d, mind Gaun Hamilton's deserts! He drinks, and swears, and plays at cartes, Yet has sae mony taking arts, Wi' Great and Sma', Frae G-d's ain priest the people's hearts He steals awa.-
And when we chasten'd him therefore, Thou kens how he bred sic a splore, And set the warld in a roar O' laughing at us; Curse thou his basket and his store, Kail an' potatoes.-
L-d hear my earnest cry and prayer, Against that Presbytry o' Ayr! Thy strong right hand, L-d, make it bare Upon their heads! L-d visit them, an' dinna spare, For their misdeeds!
O L-d my God! that glib-tongu'd Aiken! My very heart and flesh are quaking To think how I sat, sweating, shaking, And p-ss’d wi' dread, While Auld wi' hingin lip gaed sneaking And hid his head!
L-d, in thy day o' vengeance try him! L-d visit them that did employ him! And pass not in thy mercy by them, Nor hear their prayer; But for thy people's sake destroy them, And dinna spare!
But L-d, remember me and mine Wi' mercies temporal and divine! That I for grace and gear may shine, Excell'd by nane! And a' the glory shall be thine! Amen, Amen!
The Cotter’s Saturday NightA favourite of many Victorian readers of Burns, The Cotter’s Saturday Night is a warm portrait of simple family life and a tribute to the devoutness of the poet’s father I My lov'd, my honor'd, much respected friend, II
IV V VI VII VIII IX X XI XIII XIV XV XVI XVII XVIII XIX XX XXI
To a Mouse,On turning her up in her Nest with the Plough, November, 1785. Burns had a genius for using the smallest details he observed in his daily life to explore universal themes. In one tiny instant, this poem moves through the fragile relationship between Man and Nature to the future of Humanity itself Wee, sleeket, cowran, tim’rous beastie, O, what a panic’s in thy breastie! Thou need na start awa sae hasty, Wi’ bickering brattle! I was be laith to rin an’ chase thee, Wi’ murd’ring pattle!
I’m truly sorry Man’s dominion Has broken Nature’s social union, An’ justifies that ill opinion, Which makes thee startle, At me, thy poor, earth-born companion, An’ fellow-mortal!
I doubt na, whyles, but thou may thieve; What then? poor beastie, thou maun live! A daimen-icker in a thrave ’S a sma’ request: I’ll get a blessin wi’ the lave, An’ never miss’t!
Thy wee-bit housie, too, in ruin! It’s silly wa’s the win’s are strewin! An’ naething, now, to big a new ane, O’ foggage green! An’ bleak December’s winds ensuing, Baith snell an’ keen!
Thou saw the fields laid bare an’ wast, An’ weary Winter comin fast, An’ cozie here, beneath the blast, Thou thought to dwell, Till crash! the cruel coulter past Out thro’ thy cell.
That wee-bit heap o’ leaves an’ stibble, Has cost thee monie a weary nibble! Now thou’s turn’d out, for a’ thy trouble, But house or hald, To thole the Winter’s sleety dribble, An’ cranreuch cauld!
But Mousie, thou art no thy-lane, In proving foresight may be vain: The best laid schemes o’ Mice an’ Men, Gang aft agley, An’ lea’e us nought but grief an’ pain, For promis’d joy!
Still, thou art blest, compar’d wi’ me! The present only toucheth thee: But Och! I backward cast my e’e, On prospects drear! An’ forward, tho’ I canna see, I guess an’ fear!
Masonic SongNever entitled to vote, and from a relatively humble background, Burns found a form of social equality among the Freemasons – who adopted the young poet as ‘Caledonia’s Bard’. Within the Masonic Lodges, Burns found an audience for his poetry, opportunities for social advancement and themes of universal brotherhood that appealed strongly to his democratic instincts. Ye sons of old Killie, assembled by Willie, To follow the noble vocation; Your thrifty old mother has scarce such another To sit in that honoured station. I've little to say, but only to pray, As praying's the ton of your fashion; A prayer from the muse you well may excuse 'Tis seldom her favourite passion.
Ye powers who preside o'er the wind and the tide, Who marked each element's border; Who formed this frame with beneficent aim, Whose sovereign statute is order; Within this dear mansion may wayward contention Or withered envy ne'er enter; May secresy round be the mystical bound, And brotherly love be the centre.
Ae Fond Kiss, and then we SeverOne of Burns’s most famous love songs, Ae Fond Kiss was written to mark his parting from Agnes McLehose, a wealthy society Lady whom Burns had met in Edinburgh and with whom he carried on a passionate correspondence Ae fond kiss, and then we sever; Ae fareweel, and then for ever! Deep in heart-wrung tears I’ll pledge thee, Warring sighs and groans I’ll wage thee. –
Who shall say that Fortune grieves him, While the star of hope she leaves him: Me, nae chearful twinkle lights me; Dark despair around benights me. –
I’ll ne’er blame my partial fancy, Naething could resist my Nancy: But to see her, was to love her; Love but her, and love for ever. –
Had we never lov’d sae kindly, Had we never lov’d sae blindly! Never met – or never parted, We had ne’er been broken-hearted. –
Fare-thee-weel, thou first and fairest! Fare-thee-weel, thou best and dearest! Thine be ilka joy and treasure, Peace, Enjoyment, Love and Pleasure! –
Ae fond kiss, and then we sever! Ae fareweel, Alas, for ever! Deep in heart-wrung tears I’ll pledge thee, Warring sighs and groans I’ll wage thee. –
Is there for Honest PovertyWith its universal sentiment of ‘A Man’s a Man for a’ That’, Burns’s song remains a potent rallying call against social and class inequality. Is there, for honest Poverty That hings his head, and a' that; The coward-slave, we pass him by, We dare be poor for a' that! For a' that, and a' that. Our toils obscure, and a' that, The rank is but the guinea's stamp, The Man's the gowd for a' that.-
What though on hamely fare we dine, Wear hoddin grey, and a’ that; Gie fools their silks, and knaves their wine, A Man's a Man for a' that. For a' that, and a' that, Their tinsel show, and a' that; The honest man, though e'er sae poor, Is king o' men for a' that.-
Ye see yon birkie ca'd, a lord, Wha struts, and stares, and a' that; Though hundreds worship at his word, He's but a coof for a' that: For a' that, and a' that, His ribband, star and a' that, The man of independent mind, He looks and laughs at a' that.-
A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Gude faith he mauna fa' that! For a' that, and a' that, Their dignities, and a' that; The pith o' Sense, and pride o' Worth, Are higher rank than a' that.-
Then let us pray that come it may, As come it will for a' that, That Sense and Worth, o'er a' the earth, Shall bear the gree, and a' that. For a' that, and a' that, Its comin yet for a' that, That Man to Man the warld o'er, Shall brothers be for a' that.-
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Burns was born in 1759 and was dead by 1796. This Robert Burns timeline fills in some of the important dates in those 37 years.



During his short life, Robert Burns wrote and collected hundreds of poems and songs. Here is a small selection of Robert Burns poems